If our life in Christ means anything to you, if love can persuade at all, or the Spirit that we have in common, or any tenderness and sympathy, then be united in your conviction and united in your love, with a common purpose and a common mind. - Philippians 2:1-2

Friday, April 24, 2009

Expectations for an Extraordinary Encounter (or Not)

For those of us who travel, and for those of us who do not, we all carry expectations about a place that is "far away"... as far away as Kumi, Uganda. These expectations can vary about what cuisines we'll have available to eat, what challenges we'll face, what changes we'll affect, etc. What are some expectations that you harbor as a member of the Mission Team? What are some expectations that you carry as a member of the Home Team?

How are those expectations guiding and facilitating your thoughts, actions, and meditations in these days leading up to the Launch Date?

How are those expectations inhibiting your thoughts, actions, and meditations in these days?

What standards, bar, method of measurement are you using to assess/evaluate your response(s) to those expectations?

Present these things in prayer, as a way of removing any barriers between yourself and the Holy Spirit, so that you open yourself for the possibility of change -- ready yourself to be transformed by compassionate living...

Read more...

Thursday, April 23, 2009

Reflection Questions: Chapter 9, "Action"

Questions for reflection while reading Chapter 9, "Action", pp. 114-127

1. In this chapter, the authors present something that is pretty astounding: they say that "confrontation is an integral part of compassion. Confrontation can indeed by an authentic [emphasis mine] expression of compassion" (122). What do you think they mean by this? How do they define "confrontation"?

2. The authors suggest that there might be other images of Jesus Christ that we could use as models in our direct confrontations as expressions of compassion -- images that are radically different from the image of the "meek and mild person". What are some examples from the Gospels that you might think of?

3. On page 124-125, the authors cite Cesar Chavez as an example of confrontation "characterized by gratitude". Can you think of similar concrete examples? How have these examples impacted your own life?

Read more...

Reflection Questions: Chapter 8, "Prayer"

Questions for reflection while reading Chapter 8, "Prayer", pp. 101-113

1. The authors note that "prayer is in many ways the criterion of Christian life. Prayer requires that we stand in God's presence with open hands, naked and vulnerable, proclaiming to ourselves and to others that without God we can do nothing" (102). They also observe that doing this is "difficult in a climate where the predominant counsel is 'Do your best and God will do the rest'" (102). What barriers do you see standing in your/our way(s), making it difficult for us to stand in God's presence in our vulnerability? After meditating on these challenges, present them to God in prayer (what a challenge in itself!).

2. How is prayer "the first expression of human solidarity" (106)?

3. How do the authors equate "prayer" with "breaking of the bread"?

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Reflection Questions: Chapter 7, "Patience"

Reflection Questions for Chapter 7, "Patience", pp. 87-100

1. How do the authors describe "living in clock time" (95)? How is that kind of living different from living in the "patient moments" (96)?

2. The authors claim that "[it] is not difficult to recognize people who are patient" (99). Using the authors' definitions of people who are patient, can you think of one or two individuals who exhibit this patience? How do they embody "the compassionate presence of God" (98)? In prayer, give thanks for their presence in your life and reflect on how your life has been changed by them.

3. "God calls by giving a new name", say the authors (88). What name does God call you? What name do you use to answer God? How are you called on this mission trip? In life?

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Reflection Questions: Chapter 6, "Togetherness"

Reflection questions for Chapter 6, "Togetherness" (pp. 74-84)

1. How can and does voluntary displacement gather us together in a new way? "Thus, we see how voluntary displacement leads to a new togetherness in which we can recognize our sameness in common vulnerability, discover our unique talents as gifts for the upbuilding of the community, and listen to God's call, which continually summons us to a vocation far beyond the aspirations of our career" (p.84). So conclude the authors.

2. Our vocation, understood as Christ's unique and ever-evolving call for each of our lives and our common life together, both arises from community and in turn helps to build community. Can you think of examples from your experiences?


"Paying attention to our brothers and sisters in the human family is far from easy" (79), say the authors. By this, they mean that we must be attentive in a way that enables our brothers and sisters to "recognize their own value" (79) as peoples created in the image of God, deserving Love, Peace, and Justice as all children of God deserve.

3. What are some concrete ways in which we can "pay attention" to other members of our human family? Have you ever found it hard to do so? How did you overcome that challenge?

4. The authors posit that "[when] we form a Christian community, we come together [...] because we have been called together by the same God" (81). How do you envision "Christian community"?

Read more...

Sunday, April 19, 2009

Uganda Info


Geography
Uganda, twice the size of Pennsylvania, is in East Africa. It is bordered on the west by Congo, on the north by the Sudan, on the east by Kenya, and on the south by Tanzania and Rwanda. The country, which lies across the equator, is divided into three main areas—swampy lowlands, a fertile plateau with wooded hills, and a desert region. Lake Victoria forms part of the southern border.

Government
Multiparty democractic republic.

History
About 500 B.C. Bantu-speaking peoples migrated to the area now called Uganda. By the 14th century, three kingdoms dominated, Buganda (meaning "state of the Gandas"), Bunyoro, and Ankole. Uganda was first explored by Europeans as well as Arab traders in 1844. An Anglo-German agreement of 1890 declared it to be in the British sphere of influence in Africa, and the Imperial British East Africa Company was chartered to develop the area. The company did not prosper financially, and in 1894 a British protectorate was proclaimed. Few Europeans permanently settled in Uganda, but it attracted many Indians, who became important players in Ugandan commerce.
Uganda became independent on Oct. 9, 1962. Sir Edward Mutesa, the king of Buganda (Mutesa II), was elected the first president, and Milton Obote the first prime minister, of the newly independent country. With the help of a young army officer, Col. Idi Amin, Prime Minister Obote seized control of the government from President Mutesa four years later.

A Dictator's Reign of Terror
On Jan. 25, 1971, Colonel Amin deposed President Obote. Obote went into exile in Tanzania. Amin expelled Asian residents and launched a reign of terror against Ugandan opponents, torturing and killing tens of thousands. In 1976, he had himself proclaimed "President for Life." In 1977, Amnesty International estimated that 300,000 may have died under his rule, including church leaders and recalcitrant cabinet ministers.
After Amin held military exercises on the Tanzanian border in 1978, angering Tanzania's president, Julius Nyerere, a combined force of Tanzanian troops and Ugandan exiles loyal to former president Obote invaded Uganda and chased Amin into exile in Saudi Arabia in 1979. After a series of interim administrations, President Obote led his People's Congress Party to victory in 1980 elections that opponents charged were rigged. On July 27, 1985, army troops staged a coup and took over the government. Obote fled into exile. The military regime installed Gen. Tito Okello as chief of state.

New President Brings New Hope
The National Resistance Army (NRA), an anti-Obote group led by Yoweri Museveni, kept fighting after it had been excluded from the new regime. It seized Kampala on Jan. 29, 1986, and Museveni was declared president. Museveni has transformed the ruins of Idi Amin and Milton Obote's Uganda into an economic miracle, preaching a philosophy of self-sufficiency and anti-corruption. Western countries have flocked to assist him in the country's transformation. Nevertheless, it remains one of Africa's poorest countries. A ban on political parties was lifted in 1996, and the incumbent Museveni won 72% of the vote, reflecting his popularity due to the country's economic recovery.
Uganda has waged an enormously successful campaign against AIDS, dramatically reducing the rate of new infections through an intensive public health and education campaign. Museveni won reelection in March 2001 with 70% of the vote, following a nasty and spirited campaign.
Close ties with Rwanda (many Rwandan Tutsi exiles helped Museveni come to power) led to the cooperation of Uganda and Rwanda in the ousting of Zaire's Mobutu Sese Seko in 1997, and a year later, in efforts to unseat his successor, Laurent Kabila, whom both countries originally supported but from whom they grew estranged. But in 1999, Uganda and Rwanda quarreled over strategy in the Democratic Republic of the Congo and began fighting each other. The two countries mended their differences in 2002. Uganda also signed a peace accord with the Congo in Sept. 2002 and finally withdrew its remaining troops from the country in May 2003.
In July 2005, parliament amended the constitution to eliminate term limits, thus allowing President Museveni another term in office. In August, a multi-party political system was reinstituted after a 19-year absence. In Feb. 2006, Museveni was re-elected with 59% of the vote.

Read more...

Reflection Questions: Chapter 5 "Displacement"

Reflection Question for Chapter 5: Displacement (p.60-73)

"According to Webster's dictionary, displacement means to move or to shift from the ordinary or proper place" (p.61).

In describing voluntary displacement as a Christian call, the authors say that "displacement is not primarily something to do or to accomplish, but something to recognize. In and through this recognition a conversion can take place, a conversion from INVOLUNTARY [capitals mine] displacement leading to resentment, bitterness, resignation, and apathy, to VOLUNTARY [capitals mine] displacement that can become an expression of discipleship" (p.71).

  1. What would be some examples of involuntary displacement?
  2. What would be some examples of voluntary displacement?
  3. Where in your own life do you find/recognize/experience displacement(s)?
  4. How can these displacements become the basis of compassion and community?
  5. The authors claim that as a church "we are people who together are called out of our familiar places to unknown territories" (p.62). Can you think of any places that are considered "unknown territories" to your own church (CCUMC)? to the United Methodist church in general? to God's Church universal?
  6. For today and tomorrow, pray about how you specifically might have been called "out of [your] ordinary and proper places to the places where people hurt and where [you] can experience with them our common human brokenness and our common need for healing" (p.62).

As always, when questions and thoughts come up in your mind, be in conversation with Jesus. Do not be afraid to wrestle wiht God! After all, Jacob did!

-AeriL

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Reflection Questions: Chapter 4 "Community"

Reflection Questions for Chapter 4: Community (p.47-59)

"[The] compassionate life is a life together. Compassion is not an individual character trait, a personal attitude, or a special talent, but a way of living together.... living in community".

  1. What is the authors' understanding of "community", and what is it NOT? How do you define community?
  2. Where have you experienced community? Or, how are you experiencing community in your own life?
  3. The authors posit that a "Christian community mediates between the suffering of the world and our individual responses to this suffering" (53). They believe that the Christian community, fully manifesting Christ's love, will allow us to recognize, embrace, and change "the painful condition of the human family without being paralyzed by this awareness" (53). Have you seen, recently, concrete examples of the Christian community in action? Where have you seen this? How can you participate in it?
  4. In the next week, pay close attention to instances where you think "the pains of the world are [being] presented to people who are already overwhelmed by the problems in their small circle of family or friends" (51). How can you as an individual and as a member of CCUMC "see the suffering" and "be moved to compassion"? How do you respond?

Read more...

Saturday, April 18, 2009

Obedient God: Reflection Questions, Ch. 3

Reflection Questions for our reading of Chapter 3 of Compassion: A Reflection on the Christian Life.


Obedient God, p.32-43


1. According to the authors, how is Jesus' obedience to God distinct from how we commonly understand the word "obedience"?
2. How does this understanding influence the way we approach our mission work or ministry?
3. Recall the words of the Christian brother who was imprisoned in Argentina: "It's not easy to find yourself back in the normal Christian world. It all seems so shabby, formal, less intense, and less calm. For us in prison the gospel was our strength, our weapon against evil, against hate, against oppression" (42-43). Most of us do not live daily lives as tortured inmates in a physical prison. Reflect upon some of the more tangible "evils" that we strive against and resist. Are there intangible evils that we must be vigilant and on guard about? What are they?
4. Keeping in mind our particular contexts (of people living in SF Bay Area, California, U.S.A., in 2009), how would you define "normal Christian world"? Have there been instances in which you felt like you had "stepped outside" the "normal Christian world"? How do you think Christ would have defined a "normal" Christian world? Is there such a thing as "normal"?

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Thursday, April 16, 2009

A Lesson on Love

Jesus replied: "'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments." [Matthew 22:37-40]

Chinese Community United Methodist Church has a tradition of passion for community service, social justice, and sharing God’s love. We have a heart for trying to make the world a better place for all people. To go on a Missions project – particularly one abroad – is to put yourself out of your element, out of your comfort zone, and even out of your safe space. Certainly, one can go out into the world with one’s own expectations, a guarded heart, and personal boundaries; but Missions is more than just building a home for someone or talking to someone about Jesus. When we think about “with all our souls,” we recognize that Missions is to open our souls and be in connection with others – to see their lives in their environment and to share our lives with them.

As our members prepare for this Missions project, the outward bound team and the home team walk together in a spiritual journey to transform the world and be transformed in the Love the God gives us. We seek to listen to God’s voice in hearts and hear how we can each make a difference. We will learn how each of our members hears God’s call in his/her own way. We will learn how we can speak to others through God’s Love. And we will have the opportunity to support each other – the outward bound team supporting the home team and the home team supporting the outward bound team. To “love your neighbor” is God’s call to us. Through this Missions project to Uganda, God will be our guide and our teacher, showing us what “Love” is.

- DerekL, Chair of English Ministries Council

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Wednesday, April 15, 2009

Kumi Konnect Gets Mini-Facelifts

Kumi Konnect is constantly getting "face lifts" as new information are posted... shifting boxes around, moving content, adding pictures, etc. So, did you see some of the big and small changes that have taken over our blog? Check out the prayer that Jane provided, or the new reflection questions that are posted on the left-hand sidebar. And did you know that you can subscribe to receive feeds each time a new blogpost appears on Kumi Konnect? Or that you can also subscribe to receive notifications when someone comments on a post? These are only some of the cool features that our little blog can proudly boast -- everything else, you'll have to browse and find out for yourself.

Don't forget to participate in our polls! This week's new poll (set to close on Father's Day, June 21st!) asks: Who in your opinion will be the Mission Team member to miss home soooo very much that she or he will be the FIRST person to phone home from Uganda?

Read more...

Tuesday, April 14, 2009

A People Made of Water

Water. Such a basic necessity. Without water, we thirst. Without water, we dry up and die. Without water, we return to dust. (Do you know what percentage of our bodies is made of water?)

When we travel -- far or near, we need to carry water with us. Whether we are driving from SF to San Jose, or whether we're driving from California to North Carolina, or whether we're flying from the U.S. to Africa, we all need some form of liquid in our bodies to keep us revitalized, rejuvenated, alive. We could not live without this vital element.

On this Uganda trip, our mission team members will be traveling a great distance, and they will surely need water to sustain them. Due to airport regulations, they won't be able to bring liquids through the airport security check point, but luckily there will be water available inside the airport terminals. Imagine, however, if they had no water or liquids for the 15+ hours of their trip! How parched their tongues would be!

As we think about our beloved team members needing water for their trip, think also about the people of Uganda who also need this life-giving, life-sustaining resource. Think, too, about the millions of people -- and so many of them children!! -- who do not have access to clean water. Did you know that "Water-related diseases are the most common cause of illness and death among poor people in developing countries"? And, "according to the World Health Organization, 1.6 million deaths per year can be attributed to unsafe water, poor sanitation, and lack of hygiene" (source: Global Wash Statistics ).

We all know (do we?) that unclean water might lead to diarrheal diseases which might cause death. Do we know how dangerous this is, especially when we live so far removed from this "danger"? When you travel this summer, do you worry about drinking unbottled water that might have bacteria, parasites, or other nasty contaminants that might make you sick? How do you prepare for this? (Check out some tips from the CDC about water needs while camping, hiking, and traveling.)

Consider this: "Unsafe drinking water, inadequate availability of water for hygiene and lack of access to sanitation together contribute to about 88% of deaths from diarrheal diseases, or more than 1.5 million of the 1.9 million children younger than 5 years of age who perish from diarrhea each year, mostly in developing countries. This amounts to 18% of all the deaths of children under the age of five and means that more than 5,000 children are dying every day as a result of diarrheal diseases" (source).

That means 5,000+ children die every day because of disease caused by unclean water. These are very sobering facts. (Read more here.)

But there is hope.

One of the major targets (#7) of the Millennium Development Goals is to "halve, by 2015, the proportion of people without sustainable access to safe drinking water and basic sanitation".

What are these Millennium Development Goals, you ask? And how do we actually achieve these goals? Read here!

Why are these goals important? "Achieving the Goals will mean 350 million fewer people are without safe drinking water and 650 million fewer people live without the benefits of basic sanitation, allowing them to lead healthier and more dignified lives." Do you want to know more? Click here.

As Christians living in a divided and complex world, and as stewards of God's creation and all its creatures, and as United Methodists who answer God's call to ministry and mission, we must do something, we must act. As we move toward our "launch date", as we help our team members prepare for their departure, think about how wonderful this mission opportunity will be for us to learn more about our roles/responsibilities in helping create a safer, cleaner world.

Have you heard of the project headed by the CDC and the Ugandan Ministry of Health? One thing that the project did was to distribute Basic Care Packages that enabled families to disinfect water. In fact, "Population Services International (PSI)-Uganda has distributed more than 120,000 Basic Care Packages throughout Uganda to HIV-positive people and their families. Studies conducted by CDC and its partners have shown that [...] use of a simple home-based safe water system reduced diarrhea by 25 percent."

So the formula is: disinfected water - diarrhea = less deaths + healthier children.

Ok, you're thinking that here at CCUMC we do not have Basic Care Packages to distribute. You're right. In a world as connected as ours, what can we do as a team, as a community, to help? What concrete steps might we take? What suggestions do you have?

Come back next week to found out...

I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. - Genesis 9:15

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Monday, April 13, 2009

Lectio Divina: Reflection Questions, Ch. 2

Chapter 2 of Compassion deals with the nature of Jesus' servanthood. For this reading, I'd like to suggest another method of reflection. Instead of answering specific questions posed, we will do an adaptation of the practice of "Lectio Divina".

First, read quickly through the entire chapter. Then go back and reread it slowly. Pay attention to a thought, a word, or a sentence that jumps out at you, or which resonates with you in some way. Take the time to mull it over, to meditate on it. Then respond by way of speaking directly to Jesus, as in a conversation.

If it helps, write it down, or share with a partner. Ponder these things in your hearts as you live through the next days, as Mary did after the visitation of the Angel. Don't be afraid to ask questions that may not be answered right away. Try to focus on just one or two thoughts, so that you can give adequate time and energy and depth in your meditation.

May we all encounter the living Christ in this journey!

-AeriL

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Saturday, April 11, 2009

Cultural Competency Workshop Leaders

The first training session for all team members of the Uganda mission will be held on April 25th, from 9:00 - 12:00 p.m. The workshop will be led by the Rev. Dr. Lucia Ann McSpadden and Rev. Kathryn Choy-Wong.


LUCIA ANN McSPADDEN, Ph.D.

Dr. McSpadden, a cultural anthropologist and life-long United Methodist, has lived and worked in Mexico, Japan, Nepal, and Sweden. In the U.S. she developed multi-ethnic curriculum for Head Start, investigated community development on a Native American reservation and worked extensively with congregations resettling African refugees. The author of Meeting God at the Boundaries: Cross-cultural/Cross-racial Clergy Appointments and A Manual for Church Leaders, Dr. McSpadden has designed and co-facilitated cultural competency and anti-racism workshops for church and community organizations as well as for humanitarian aid organizations in Europe. Currently she is adjunct faculty working with international students at Pacific School of Religion.


REV. KATHRYN CHOY-WONG

Rev. Choy-Wong, an American Baptist clergywoman, is pastor of a pan-Asian multicultural congregation in Castro Valley, CA. Previously, she served as Area Minister for the American Baptist Churches of the West Region, as Admissions Director of American Baptist Seminary of the West and on the national staff of the American Baptist Church USA at Valley Forge, PA. Rev. Choy-Wong is an experienced facilitator and trainer and author of Building Bridges: A Handbook for Cross-cultural Ministry. She has worked extensively with ethnic minority and multi-racial congregations, and co-facilitated cross-cultural/cross-racial workshops for clergy.

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Friday, April 10, 2009

The Four-Fold Task

We Have a Mission

Why does the church exist? According to Matthew’s Gospel, the risen Christ made it clear: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you” (28:19-20).

Based on this “Great Commission,” our United Methodist Church has stated its purpose: “The mission of the Church is to make disciples of Jesus Christ for the transformation of the world. Local churches provide the most significant arena through which disciple-making occurs” (From The Book of Discipline of The United Methodist Church—2008, p. 87. Copyright © 2008 by The United Methodist Publishing House. Used by permission).

So the mission of our congregation is to make disciples. This is a four-fold task….We could abbreviate our mission as one of welcoming-worshiping-nurturing-sending.

We reach out to people and welcome them into the church


We have a direct responsibility for people of the “world” around our church, the community in which we and others study, work, shop, play, and so forth. In this world are people with many hurts, doubts, and questions. There are some who are new in the community and feel a little lost, some who are proudly self-sufficient, and others who are in desperate circumstances. Our mission is to reach out to them, listen to them, accept them, share the gospel in word and deed, invite them into the family of faith, and joyfully receive all who will respond.

We relate people to God and help them deepen their relationship with God

The second task in making disciples is to offer people opportunities for growing closer to God. Whether they are visitors or old-time members, just beginning the journey of faith or well along the road—all are in need of God’s love in Christ. Through worship, prayer, study, and honest sharing, we help one another discover that the Holy Spirit is not far off but present with us, wanting an open and loving friendship with each of us—not only friendship but commitment as well. Through our congregation’s various ministries we encourage one another to give our selves to Christ, to ground our lives in the living God.

We nurture people in Christian living

Third, our congregation’s mission is to nurture people of all ages in the Christian faith and to help them practice the disciplines of discipleship. The church exists not to serve itself but to serve the world. We come to church not only for our own personal enrichment but also to prepare ourselves to do the work of love and to get ready to be Christ’s disciples in the community. Through worship, baptism, Communion, Bible study, prayer, and other means of grace, we’re strengthened for ministry.

We support people in their ministry

As members of the congregation, we’re sent into the community to serve those in need and to make our community more loving and just. We believe that the Holy Spirit empowers and guides us in these ministries and that wherever there’s need and suffering, we meet Christ, already at work. But still, we cannot be effective in ministry on our own. So the congregation exists, in part, to surround and support each member in his or her ministry. We do not always succeed in our efforts to be faithful disciples in the world. But with the loving support of the community of faith, we can continue to grow.

Excerpt from The United Methodist Member’s Handbook by George Koehler (Discipleship Resources, Rev. 2006), p. 10-11. Used by permission.

Note from HAT: I've been having trouble linking to this page on the UMC.ORG website, so I take the liberty of posting it here. However, you can see the full page when you go to the WWW.UMC.ORG main page and searching for keywords "Mission and Ministry."

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God-with-Us: Reflection Questions, Ch. 1

Reflection Questions for our reading of Chapter 1 of Compassion: A Reflection on the Christian Life.

Chapter 1: God-with-Us, pp. 11-20

  1. "...[It] is often in "useless", unpretentious, humble presence to each other that we feel comfort. Simply being with someone is difficult because it asks of us that we share in each other's vulnerability, enter with him or her into the experience of weakness and powerlessness ... [Whenever] this happens, new strength and new hope is being born..." (p.12) Can you recall an example of above in your own experiences?
  2. In speaking of our competitive selves, the authors talk of "our deepest illusions". What is the illusion that they speak of, and what alternative do they offer?
-AeriL

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Mission Call to Uganda

The United Methodist Church Board of Global Ministries embraces the four goals of making disciples, building up the church, alleviating suffering, and promoting justice, freedom and peace.

In Acts 1:8b Paul quotes the words of Jesus: “ You shall be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” As author John Nuessle states in his book Faithful Witnesses: United Methodist Theology of Mission, the personal call to “go” is a journey throughout a lifetime. Yet it is not a vacation from our daily living, but a vocation as a servant of Christ. Mission is being on a journey of faith, going from here to there each day. The root meaning of “jour” is “day”. The questions for all of us as Christians are: “How do we spend our time each day? How do we choose to engage in God's movement and be in God's time for that particular day?”

For the Ugandan Team, God is calling us to get up from our familiar pews and go, to follow Christ into a new place, to behold new peoples and new ideas, and to broaden our concepts of what it means to be in mission.

After centuries of struggle and years of war and chaos, in 1997, the Council of Bishops of the United Methodist Church adopted an ongoing initiative on Children and Poverty in Africa. They outlined the need to help rebuild the African countries by standing in solidarity with the poor, the oppressed, the outcast, and the abandoned. Specifically targeted were traumatized children of war, child soldiers, and HIV orphans. They called the church to be a “prophetic presence”, a sign of hope, to actively give testimony to the unity of Christ by helping our brothers and sisters in Africa. The appeal went out for donations to fund materials and labor to rebuild churches, schools, hospitals and seminaries. And it was especially noted that in the midst of the destruction they had experienced, the people of Africa were not defeated; in the midst of their pain and anguish, the Spirit of Christ was bringing them healing. Truly, nothing can extinguish the joy that lives in the hearts of God's people!

The Ugandan Team has chosen to “go” in response to God's call to share, to interact, to engage in the compassionate work of our Lord Jesus, to minister and to be ministered unto through the people of Kumi. Praise God.


Check out the interesting info below:

Check out the Children of Africa Study Links.

Also read the info on the Bishops' appeals to Provide relief and reconciliation to thousands of children and families who have suffered and lost so much from war across the continent; and rebuild United Methodist churches and restore ministries, with special attention to the physical, social and spiritual well-being of the children.



Here's the important stuff: How you can help bring hope for the children of Africa. Read these great suggestions.

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Thursday, April 9, 2009

Training Session: Calling All Team Members!

On Saturday, April 25, from 9 AM to noon, there will be a cross-cultural sensitivity training workshop for UM Volunteers-In-Mission team members going to Uganda. The training will be presented by Dr. Lucia (Shan) McSpadden and Katie Choy-Wong. Shan stated the following about the training experience:

The cross-cultural training for the VIM team going to Uganda is intended to guide us in understanding the dynamics of working and living in a cultural context very different than the context in which we have grown up and now live. We will explore the way culture confusions and clashes happen, how to understand them and "step back" and enjoy these experiences. Weaving in case studies from Uganda, we will explore ways of gaining increased intercultural competence. Although aimed at this particular international experience, the tools should be useful for our day-to-day living in the multi-cultural/multi-racial Bay Area.


All members of the Mission Team are expected to attend this orientation. As you can see, all of us can benefit from this training and hope that many of you will take advantage of this time to come and learn together.

The latter part of the day will include completion of the team application forms and discussion of other pertinent information.

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Compassion: Introduction, pp. 3-8

Here are reflection questions based upon our readings of the introduction to Compassion: A Reflection on the Christian Life.

Introduction, pp. 3-8

  1. According to the authors, what is the true meaning of "compassion", and what is it not? How do their definition(s) of compassion compare with your own definition(s) of compassion?
  2. Peregrin Worsthorne and Hubert Humphry are 2 examples of our society's modus operandi when it comes to "compassion". As you read pages 6-7, think about how their models of compassionate living may or may not reflect your own life.
  3. The book says "no" to this peripheral view of compassion, and posits that compassion is at the "center" of our call to be Christians. "This command does not restate the obvious, something we already wanted but had forgotten, an idea in line with our natural aspirations. On the contrary, it is a call that goes right against the grain; that requires a total conversion of heart and mind. It is indeed a radical call, a call that goes to the roots of our lives" (p.8). What are some examples in everyday life that you have witnessed or experienced which illustrate a "response" to this radical call to compassionate being?
Let us pray for ourselves and one another that God would indeed break open those closed places in our lives, and reveal God's reality, and that we would be ready to receive it!

- AeriL

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Wednesday, April 8, 2009

Introducing Mission Team Member: ValeneW

Valene is a first grade teacher in the Berkeley Unified School District. She is a product of the Berkeley public schools herself, and very proud of it. Valene and Dustin got married in July 2007 and are currently living in Hayward. She loves reading good books while hiding under her warm bed covers, eating food from all over the world, and watching God's beautiful creation of rainbows and sunsets. This will be Valene's first missions trip, which she is very excited for. She will be helping with photography/videography on this trip. Also, Valene and Dustin are in charge of luggage, making sure that everything goes and comes back properly.

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God's world is one world

Many of us are motivated to do good in the world. For multiple, various reasons we feel called to act nice, be charitable, show compassion, etc. But what does it mean for United Methodists to engage in ministry and be in the world? What motivates us to commit to something so out-of-this-country that we would travel to Africa, Asia, or Europe? How do we separate ourselves as Christians who engage in mission work? And, more specifically, why do we at CCUMC want to do this?

God’s world is one world. The unity now being thrust upon us by technological revolution has far outrun our moral and spiritual capacity to achieve a stable world. The enforced unity of humanity, increasingly evident on all levels of life, presents the Church as well as all people with problems that will not wait for answer: injustice, war, exploitation, privilege, population, international ecological crisis, proliferation of arsenals of nuclear weapons, development of transnational business organizations that operate beyond the effective control of any governmental structure, and the increase of tyranny in all its forms. This generation must find viable answers to these and related questions if humanity is to continue on this earth. We commit ourselves as a Church to the achievement of a world community that is a fellowship of persons who honestly love one another. We pledge ourselves to seek the meaning of the gospel in all issues that divide people and threaten the growth of world community.

If you are unfamiliar with this language, visit the webpage on the United Methodist website that talks about Church and Society. On this page, you will find the statements that explain in no uncertain terms what it means for us to be United Methodists living in tension between tradition and change, between the old and the new. These are our UM "convictions about the fundamental relationships between God, God's creation and humanity." As we read these creeds, let us remind ourselves why we take this trip. Here are some excerpts:

  • We affirm that we're responsible for the way we use the Lord's creation.
  • We affirm the family and work to strengthen its relationships.
  • We affirm all persons as equally valuable in God's sight.
  • All economic systems are under the judgment of God.
  • God's world is one world. We hold nations accountable for unjust treatment of their citizens. We affirm the right of people in developing nations to shape their own destiny; and we applaud efforts to establish a more just international economic order. We believe war is incompatible with the teachings of Christ, and we claim that it is the primary moral duty of every nation to resolve disputes peacefully.
  • We believe in God, Creator of the world; and in Jesus Christ, the Redeemer of creation. We believe in the Holy Spirit, through whom we acknowledge God’s gifts, and we repent of our sin in misusing these gifts to idolatrous ends.
Each of these principles or creeds is elaborated upon in the United Methodist Member's Handbook, and the webpage will lead you into further exploration of these tenets.

Regardless of where our faith communities are located, and regardless of what mission work we engage in (hopefully not just one!), we must ascertain how rightly are we motivated. More important that reading any book, though, is the searching of our own hearts. Let us remember that this is not a one-time mission trip, but a life-long transformation for the entire congregation and faith community. How do you experience this transformative experience?

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Introducing Home Team Member: Hoang-AnhT

Hoang-Anh is a member of CCUMC and loves poetry, music, and chocolate (especially dark chocolate with raspberries and nuts). She holds a BA and MFA in poetry, used to teach Creative Writing, loves origami, and enjoys watching the Food Network Challenge. Hoang-Anh joins the Uganda Home Team as a contributor to Kumi Konnect, and lives and works in Berkeley, CA. (She wishes this was her real picture.)

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Tuesday, April 7, 2009

Introducing Mission Team Member: BenW

This will be Ben's second trip to Kumi - his first was during a honeymoon trip to Uganda that included a surprise wedding welcome from YCVM (he actually carried the wedding cake back on the 5 hour return bus trip to Kampala). When he isn't collecting computers and musical instruments for Aeri's annual mission trips ... well, he's collecting computers and musical instruments for churches in the Bay Area. He manages to feed himself by designing chips for Cisco, and if he isn't playing golf, pool, or riding his bike, he's probably hanging out at CCUMC or with his in-laws (crazy, eh?).

During the 2 week stay in Kumi, Ben will be in charge of the video camera. Since he has had some previous interaction with the people of YCVM, he doesn't mind being behind the viewfinder to capture the goings-on. Unfortunately, the Internet capabilities in Kumi won't be adequate for sharing video, so Ben will send communications via email for posting to KumiKonnect during the trip. Be sure to check back for new info while the team is in Kumi!

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Monday, April 6, 2009

Compassionate = Human?

We like to think of ourselves as compassionate people who are basically good, gentle, and understanding. We more or less assume that compassion is a natural response to human suffering... Indeed, we immediately identify being compassionate with being human. But, if being human and being compassionate are the same, then why is humanity torn by conflict, war, hatred, and oppression? Why, then, are there so many people in our midst who suffer from hunger, cold, and lack of shelter? Why, then, do differences in race, sex, or religion prevent us from approaching each other and forming community? Why, then, are millions of human beings suffering from alienation, separation, or loneliness? Why, then, do we hurt, torture, and kill each other? Why, then, is our world in such chaos?

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A Message from Home Team Leader JaneY

What do we think of when we hear someone going on a mission trip to Africa? We, at home, think of the huge undertaking of mission and ministry with people whom they have yet to meet and vice versa; of the numerous painful vaccinations necessary to help keep them healthy; of the adjustments to food, water and living conditions; and of their safety as they travel. But as I look at each team member, I see their deep love for Jesus and their passion for sharing the Gospel with those in far and wide places. I thank God for the unique gifts and graces each person offers. I know God will use them powerfully to bring hope to the Kumi community.

- JaneY

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Introducing Mission Team Member: BeckyW

Becky has always wanted to do a mission trip since her college days at UC Berkeley, and now, some 40 years later, the Holy Spirit has issued the call for her to go to Uganda with the CCUMC Mission Team. I guess if it's one thing she's noted for, it's patience! She's been able to develop that skill and others as she devoted 35 years of her life to teaching elementary school in the Oakland Unified School District, which she has thought of as a different type of “mission” call in the inner city.

Since being newly retired in January, 2009, Becky has been praying about where God might be leading her to serve, with the additional gift of TIME. She is volunteering to teach newcomers at Lincoln School, serves on the Wa Sung Community Service Club Board as Director of Educational Grants, is Chairperson of the Lincoln Environmental Education and Arts Fund ( where she gets to go on Science Camps with the 5th graders), and is active at CCUMC in the Sunday School, the prayer and hiking fellowships, the Green Team, as LaySpeaker and chair of the Missions work area.

A former “Sweet Adeline”, Becky loves music (she recently bought a ukelele!), art, hiking,quilting, travel, and hula, which she takes with her daughter Jessica. And of course, life wouldn't be complete without her loving family, husband Al, sons Ben and Jamie, daughter Jessica, daughter-in-law Aeri, and doggies Kayla and Kahlua.

As she prepares for the trip to Uganda, Becky carries the words of this favorite hymn: “Here I am, Lord. Is it I, Lord? I have heard you calling in the night. I will go, Lord, if you lead me. I will hold your people in my heart.”

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Sunday, April 5, 2009

Reading Routine: Compassion by Nouwen

We ready our bags, but we also ready our spirits... Aside from the packing, the blogging, and the meetings in preparation for this trip, there is also the reading and reflecting upon the "theology of mission." All team members, whether Mission or Home Team member, will be reading from the book Compassion: A Reflection on the Christian Life by Henri Nouwen Donald McNeill, and Douglas Morrison ( (c) 1982 Doubleday). Our goal is to read the entire book by April 25th. We'll be posting on Kumi Konnect various reflection questions, comments, and other insights during our three weeks of reading. Click here to read excerpts from the book or to buy your own copy and follow along.

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Saturday, April 4, 2009

Introducing Home Team Member: JennyW

Jenny is a sophomore at Skyline High School, and is a long-time member of the Chinese Community United Methodist Church in Oakland, CA. Jenny likes to play tennis, listen to music, read, and use the computer on her spare time. Fun Fact: she can never travel anywhere overnight if she doesn't have her stuffed animal, Curious George, with her. She joins the Home Team as the Kumi Konnect Coordinator.

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Introducing Mission Team Member: Aeri L.

Come, Thou fount of every blessing, tune my heart to sing thy praise

That wonderful opening line from Charles Wesley's hymn is an oft repeated prayer/praise with which Aeri begins her daily life. Her various places of calling include music director and adjunct faculty at the Pacific School of Religion, worship coordinator and Uganda mission team leader at Chinese Community UMC, piano teacher, annual guest lecturer in music at the Reformed Theological College in Kampala, Uganda, godmother to Zachary and Alina, and wife to Ben, among others. And, no wonder that she often ends her days with the second stanza of that hymn: O, to grace, how great a debtor daily I'm constrained to be!

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Fear factors laid @ the cross

Whether you be a member of the Mission Team or the Home Team, whether you be a spouse or a parent, whether you be a friend and/or a prayer partner, there are probably some deep-seated fears (or perhaps even surface tension) that you might have at this time as we begin talking about and preparing for the mission trip. What might some of those be? What keeps you up at night? What questions and concerns walk with you throughout the day?

From the mundane (is there enough toilet paper? hand sanitizer?) to the meditative (will we forget the presence of the Holy Spirit?), I worry about all sorts of things, and I'm not even traveling! Will there be problems getting the Mission Team into the country? Will there be enough money to help pay for the air tickets? Will someone become terribly sick? Will our trip have purpose? Will we at home remember our purpose for this trip? Will we recognize the good that we'll do? Will we create positive change?

Others out there who are members of Kumi Konnect will undoubtedly have other fears, and I invite us to share them in the Comments section. Why? Naming some of these fears and worries might help relieve the anxiety, true, but verbalizing them will also help remind us of connectional living -- of being a community that shares in the common work of spreading Peace, Love, and Justice. Sharing our most vulnerable allows others to help lift us up and by lifting one another up in our weaknesses -- that's allowing Christ to shine through us, right?

More importantly, naming them is like laying them at the foot of the cross. Then we lift them up as prayers and trust in God's all-encompassing love.

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Friday, April 3, 2009

Our Selves at Risk

Some of you may be wondering why we as a church have decided to commit ourselves to this mission trip. It's not just the eight members who will be traveling to Uganda. This trip is the entire church being invested in and committed to mission work -- the entire congregation submitting ourselves to the movements of the Holy Spirit calling us to offer all our gifts -- prayers, moral support, physical resources, funds, etc.


But, why put ourselves through so much discomfort being away from home and the familiar? Why send our loved ones across the globe to help "strangers" in a foreign place? Why go through all the trouble of packing and traveling to Africa to do the work that so many other non-Christians may also be doing? Why risk so much? In response to these questions, I offer the following excerpt from The Book of Resolutions of The United Methodist Church 2008 (Copyright © 2008 by The United Methodist Publishing House. Used by permission.)


Taking an active stance in society is nothing new for followers of John Wesley. He set the example for us to combine personal and social piety. Ever since predecessor churches to United Methodism flourished in the United States, we have been known as a denomination involved with people's lives, with political and social struggles, having local to international mission implications. Such involvement is an expression of the personal change we experience in our baptism and conversion.

The United Methodist Church believes God's love for the world is an active and engaged love, a love seeking justice and liberty. We cannot just be observers. So we care enough about people's lives to risk interpreting God's love, to take a stand, to call each of us into a response, no matter how controversial or complex. The church helps us think and act out a faith perspective, not just responding to all the other "mind-makers-up" that exist in our society.


These are serious words of commitment, and they identify and name us as a people of do-ers and not just fence-sitters. We take this trip as a way of living out Christ's call to discipleship; we remember, too, all that will be at risk if we do not get involved or engage in the world.

The Uganda summer trip is an active response to this call -- an active "waiting and doing" that opens us all up (whether travelers or stay-at-homers) for change and transformation. The Home Team and the Mission Team on Kumi Konnect are excited to take up this opportunity and we hope you'll continue praying for us and with us throughout this experience.

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Those Who Went Before

On Sunday March 22nd, the Uganda mission team met with a special guest, Terry Dwyer, from First Presbyterian Church of Berkeley. Terry and a group of his church members teamed up with Habitat for Humanity International to build homes for impoverished families in Jinja, Uganda. He showed a DVD of the trip that shows a lot of bricklaying and brick-tossing, as well as entertaining the village children who had been a constant audience at their work site. He shared that some of the unexpected challenges were seeing extreme poverty for the first time by many of the team members. Terry also shared with us that through his experience in Uganda, God had given him a heart for the children of Uganda, especially children who have been maimed by land mines in the north. All in all, it was an inspiring presentation for the team members and we're all excited and looking forward to what God is going to do during our own mission trip in July 2009.

You can view the video here:



If you can't see the video clip above, click here.

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Thursday, April 2, 2009

The Great Kumi Commissioning

Commissioning of the Mission Team will be held on Sunday, June 21st, at CCUMC. Please stay tuned for more information...

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Wednesday, April 1, 2009

Map of Uganda

In summer 2009, an 8-member team will travel from the Bay Area to Kumi, Uganda, to work with the Youth and Child Visionary Ministries. As you can see in the picture below, Uganda is a small country in East Africa. It is bordered on the east by Kenya, on the north by Sudan, on the west by the Democratic Republic of the Congo, on the southwest by Rwanda, and on the south by Tanzania. In the picture below from worldatlas.com, you can see that Uganda is a small country and that Kumi is even smaller than our Bay Area. More details about the nation and its geography will be posted later, but you can also go here to check out some general details.

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Kumi Konnect is a blog created by the Chinese Community United Methodist Church in Oakland, CA.

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