If our life in Christ means anything to you, if love can persuade at all, or the Spirit that we have in common, or any tenderness and sympathy, then be united in your conviction and united in your love, with a common purpose and a common mind. - Philippians 2:1-2

Thursday, May 14, 2009

Flying Solo?

During this month, our Home Team began more earnestly to prepare ourselves through prayer. Some of us paired up with members of the Mission Team so that we could lift up our concerns and praises in prayer. As we gather together in pairs and in groups, we are called to reflect on the blessings of praying in community.

"Christians who fly solo usually crash. They set off to storm the heavenly places by themselves by usually come spiraling down, burned by the sun and by their own spiritual pride. Christianity has always known that we need each other for this long and perilous journey, and that we need to be accountable to each other. So from the earliest times, Christians have gathered together in communities, first in the deserts of North Africa, then in the monasteries founded under the inspiration of St. Benedict, then later in various spin-off communities such as the Cistercians and Franciscans, and in our own day in new communities exploring a contemporary expression of community life, such as at Iona and Taize.

And of course the most common form of Christian community, covering every part of the globe, is the local church -- that place where the values of the kingdom of God are tested daily. This si where we can learn the importance of prayer, and the first rule of the spiritual journey -- that we travel together.

Do you think of yourself as an individual believer who sometimes joins other individual believers, or as a member of a family of believers, sometimes operating alone?"

- taken from How to Pray, by John Pritchard

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Sunday, May 10, 2009

Not Just Us, but Many

CCUMC chose this summer to embark on a mission trip to Uganda. But, did you know that there are hundreds if not thousands of opportunities to engage in mission work and outreach through the United Methodist Church programs?

United Methodists have believed, from the beginning, that each of us is called to participate in the outreaching ministry of Jesus Christ. John Wesley described this work in simple, practical terms: "Do all the good you can, in all the places you can, to all the people you can."

Putting our faith into action is at the very heart of our Christian calling. By volunteering to serve through programs such as United Methodist Volunteers in Mission or the Mission Volunteers program of The General Board of Global Ministries, every person in the church has the opportunity to serve and to live their calling more faithfully.

Volunteers embody Christian love in action by bringing their diverse talents to mission programs, local outreach ministries, and emergency response and recovery work around the world.


If you are interested in learning more information, visit the UM Volunteer site. Here are links to two very interesting volunteer opportunities:

Global Justice Volunteers: This program provides young adults, 18-25 years old, opportunities to live and learn alongside people whose lives are shaped by justice work. Global Justice Volunteers volunteer at the grassroots level for a set term of 2-3 months. In spring of 2008, GJVs were placed at sites in Hong Kong, Korea, and China. Way cool!

NOMADS: Do you have an RV? Do you like to volunteer? The NOMADS (Nomads On a Mission Active in Divine Service) program offers persons with recreational vehicles the opportunity to share their time and skills in meaningful Christian service at United Methodist-related mission agencies, camps, churches, and in disaster response. Spending up to three weeks at a project site, NOMADS enjoy fellowship with other Christians while traveling with a purpose. What could be better?!

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Saturday, May 9, 2009

St. Patrick's Breastplate, for our team members

“Christ be with me, Christ within me;
Christ behind me, Christ before me;
Christ beside me, Christ to win me;
Christ to comfort and restore me;
Christ beneath me, Christ above me;
Christ in quiet, Christ in danger;
Christ in hearts of those who love me;
Christ in mouth of friend and stranger.”

This prayer flips upside down a lot of things that we normally think about when we prepare for a journey. Sometimes, we think going on a mission trip means we are "bringing" God "to" a people, a place, a culture, a time... But God is every where and can be found anywhere -- even "in mouth of friend and stranger". That could mean Christ is embodied in the person who is a friend, and also the person who is a stranger, someone you don't know.

And, Christ is within us just as Christ is within those we visit. Christ goes before us to prepare, and Christ follows behind to push us when we can't take that next step.

Let us prepare ourselves, ladies and gentlemen, for we are falling excruciatingly in love with the work God has called us to do. And the Spirit will catch us when we fall.

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Friday, May 8, 2009

Mission Trip Prayer Calendar: May 2009

As we enter into May, all of us on the Mission Team, the Host Team, and the Home Team continue with our preparations for the summer mission trip to Kumi. We begin this month's phase of preparations with a Prayer Calendar. We join in the mission trip with our prayers, knowing that the while Uganda is not our only focus during the summer months, but believing that prayer and ministry are intertwined and that, as Henry Nouwen says, both are "manifestations of God's all-embracing love".

The calendar offers suggestions for prayers that focus on different phases of preparations, for prayers that focus on individual team members, for prayers that focus on specific aspects of the team's time in Uganda, etc.

As a prayer tool, the calendar helps us meditate on one issue related to the mission trip and then asks us to expand that issue beyond the trip into the larger contexts of our faith community, our nations, and our globe. For example, on June 16th, we are asked to think about where the team will sleep while they are in unfamiliar territory in Uganda. In lifting up prayers for their accommodations and lodgings, we hope that arrangements will be smooth and uncomplicated. Then, on June 17th, we are asked to reflect beyond just our immediate concerns for the team's welfare. As a community of believers who care for the well-being of all God's creatures, we need to also reflect upon, and pray for, all people who are in need of shelter, warmth, and comfort -- whether they be in Uganda, in California, or in any other city around the world.

Another example can be found in the three-day prayer cycle of May 21st-May 23rd. On May 21st, we will pray for good health for all team members; on May 22nd, we remember in prayer all who are sick, dying, or in need of spiritual healing; then on May 23rd, we pray specifically for the children suffering from Aids/HIV, malaria, malnutrition, etc. In this instance, the calendar serves as a tool to name general concerns that individuals can then pray for with very specific and concrete things about health, healing, sickness, etc., which we should remember and lift in prayer.

For May, we begin with the following prayers:

Prayers for May 10th - May 16th
Pray for vision, clarity & creativity in Mission work at CCUMC
Pray for mission work at local, national, & global levels during these summer months
Pray for safety of all Christian volunteers engaged in mission work outside their countries
Pray that team’s UMVIM applications will be in good order for acceptance
Pray for clear discernment for appropriate host gifts; pray for the shoppers
Pray that you will discern the spiritual gifts you can offer to help Mission work
Pray for Spiritual inspiration for VBS leaders

Prayers for May 17th – May 23rd
Pray for Donna Chan Chu as she prepares for this journey
Pray for Mission team’s families & pets left behind
Pray for mission team’s co-leaders as they handle administrative tasks & represent the team on journey
Pray for leader of our church as they lead us in Christian living
Pray for good health for Mission team during the trip
Pray for the sick & in need of healing
Pray for children suffering from Aids/HIV, malaria, & malnutrition

Prayers for May 24th – May 31st
Pray for Peter Chu as he prepares for this journey
Pray for Finances- related issues for all phases of the mission trip
Pray for funds to continue YCVM construction
Pray for the trip treasurers as they manage team expenses
Pray that all team members will find peace & joy on this trip
Pray for trip photographers; pray that we will all recognize faces/places of joy & love
Pray for trip videographers; pray that we all can recognize sights and sounds of peace & reconciliation
Pray for Aeri Lee as she prepares for this journey


If you wish to receive a hardcopy or an electronic copy of the 2009 Mission Trip Prayer Calendar, let us know in the Comments section.

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Friday, April 24, 2009

Expectations for an Extraordinary Encounter (or Not)

For those of us who travel, and for those of us who do not, we all carry expectations about a place that is "far away"... as far away as Kumi, Uganda. These expectations can vary about what cuisines we'll have available to eat, what challenges we'll face, what changes we'll affect, etc. What are some expectations that you harbor as a member of the Mission Team? What are some expectations that you carry as a member of the Home Team?

How are those expectations guiding and facilitating your thoughts, actions, and meditations in these days leading up to the Launch Date?

How are those expectations inhibiting your thoughts, actions, and meditations in these days?

What standards, bar, method of measurement are you using to assess/evaluate your response(s) to those expectations?

Present these things in prayer, as a way of removing any barriers between yourself and the Holy Spirit, so that you open yourself for the possibility of change -- ready yourself to be transformed by compassionate living...

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Thursday, April 23, 2009

Reflection Questions: Chapter 9, "Action"

Questions for reflection while reading Chapter 9, "Action", pp. 114-127

1. In this chapter, the authors present something that is pretty astounding: they say that "confrontation is an integral part of compassion. Confrontation can indeed by an authentic [emphasis mine] expression of compassion" (122). What do you think they mean by this? How do they define "confrontation"?

2. The authors suggest that there might be other images of Jesus Christ that we could use as models in our direct confrontations as expressions of compassion -- images that are radically different from the image of the "meek and mild person". What are some examples from the Gospels that you might think of?

3. On page 124-125, the authors cite Cesar Chavez as an example of confrontation "characterized by gratitude". Can you think of similar concrete examples? How have these examples impacted your own life?

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Reflection Questions: Chapter 8, "Prayer"

Questions for reflection while reading Chapter 8, "Prayer", pp. 101-113

1. The authors note that "prayer is in many ways the criterion of Christian life. Prayer requires that we stand in God's presence with open hands, naked and vulnerable, proclaiming to ourselves and to others that without God we can do nothing" (102). They also observe that doing this is "difficult in a climate where the predominant counsel is 'Do your best and God will do the rest'" (102). What barriers do you see standing in your/our way(s), making it difficult for us to stand in God's presence in our vulnerability? After meditating on these challenges, present them to God in prayer (what a challenge in itself!).

2. How is prayer "the first expression of human solidarity" (106)?

3. How do the authors equate "prayer" with "breaking of the bread"?

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Reflection Questions: Chapter 7, "Patience"

Reflection Questions for Chapter 7, "Patience", pp. 87-100

1. How do the authors describe "living in clock time" (95)? How is that kind of living different from living in the "patient moments" (96)?

2. The authors claim that "[it] is not difficult to recognize people who are patient" (99). Using the authors' definitions of people who are patient, can you think of one or two individuals who exhibit this patience? How do they embody "the compassionate presence of God" (98)? In prayer, give thanks for their presence in your life and reflect on how your life has been changed by them.

3. "God calls by giving a new name", say the authors (88). What name does God call you? What name do you use to answer God? How are you called on this mission trip? In life?

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Reflection Questions: Chapter 6, "Togetherness"

Reflection questions for Chapter 6, "Togetherness" (pp. 74-84)

1. How can and does voluntary displacement gather us together in a new way? "Thus, we see how voluntary displacement leads to a new togetherness in which we can recognize our sameness in common vulnerability, discover our unique talents as gifts for the upbuilding of the community, and listen to God's call, which continually summons us to a vocation far beyond the aspirations of our career" (p.84). So conclude the authors.

2. Our vocation, understood as Christ's unique and ever-evolving call for each of our lives and our common life together, both arises from community and in turn helps to build community. Can you think of examples from your experiences?


"Paying attention to our brothers and sisters in the human family is far from easy" (79), say the authors. By this, they mean that we must be attentive in a way that enables our brothers and sisters to "recognize their own value" (79) as peoples created in the image of God, deserving Love, Peace, and Justice as all children of God deserve.

3. What are some concrete ways in which we can "pay attention" to other members of our human family? Have you ever found it hard to do so? How did you overcome that challenge?

4. The authors posit that "[when] we form a Christian community, we come together [...] because we have been called together by the same God" (81). How do you envision "Christian community"?

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Sunday, April 19, 2009

Uganda Info


Geography
Uganda, twice the size of Pennsylvania, is in East Africa. It is bordered on the west by Congo, on the north by the Sudan, on the east by Kenya, and on the south by Tanzania and Rwanda. The country, which lies across the equator, is divided into three main areas—swampy lowlands, a fertile plateau with wooded hills, and a desert region. Lake Victoria forms part of the southern border.

Government
Multiparty democractic republic.

History
About 500 B.C. Bantu-speaking peoples migrated to the area now called Uganda. By the 14th century, three kingdoms dominated, Buganda (meaning "state of the Gandas"), Bunyoro, and Ankole. Uganda was first explored by Europeans as well as Arab traders in 1844. An Anglo-German agreement of 1890 declared it to be in the British sphere of influence in Africa, and the Imperial British East Africa Company was chartered to develop the area. The company did not prosper financially, and in 1894 a British protectorate was proclaimed. Few Europeans permanently settled in Uganda, but it attracted many Indians, who became important players in Ugandan commerce.
Uganda became independent on Oct. 9, 1962. Sir Edward Mutesa, the king of Buganda (Mutesa II), was elected the first president, and Milton Obote the first prime minister, of the newly independent country. With the help of a young army officer, Col. Idi Amin, Prime Minister Obote seized control of the government from President Mutesa four years later.

A Dictator's Reign of Terror
On Jan. 25, 1971, Colonel Amin deposed President Obote. Obote went into exile in Tanzania. Amin expelled Asian residents and launched a reign of terror against Ugandan opponents, torturing and killing tens of thousands. In 1976, he had himself proclaimed "President for Life." In 1977, Amnesty International estimated that 300,000 may have died under his rule, including church leaders and recalcitrant cabinet ministers.
After Amin held military exercises on the Tanzanian border in 1978, angering Tanzania's president, Julius Nyerere, a combined force of Tanzanian troops and Ugandan exiles loyal to former president Obote invaded Uganda and chased Amin into exile in Saudi Arabia in 1979. After a series of interim administrations, President Obote led his People's Congress Party to victory in 1980 elections that opponents charged were rigged. On July 27, 1985, army troops staged a coup and took over the government. Obote fled into exile. The military regime installed Gen. Tito Okello as chief of state.

New President Brings New Hope
The National Resistance Army (NRA), an anti-Obote group led by Yoweri Museveni, kept fighting after it had been excluded from the new regime. It seized Kampala on Jan. 29, 1986, and Museveni was declared president. Museveni has transformed the ruins of Idi Amin and Milton Obote's Uganda into an economic miracle, preaching a philosophy of self-sufficiency and anti-corruption. Western countries have flocked to assist him in the country's transformation. Nevertheless, it remains one of Africa's poorest countries. A ban on political parties was lifted in 1996, and the incumbent Museveni won 72% of the vote, reflecting his popularity due to the country's economic recovery.
Uganda has waged an enormously successful campaign against AIDS, dramatically reducing the rate of new infections through an intensive public health and education campaign. Museveni won reelection in March 2001 with 70% of the vote, following a nasty and spirited campaign.
Close ties with Rwanda (many Rwandan Tutsi exiles helped Museveni come to power) led to the cooperation of Uganda and Rwanda in the ousting of Zaire's Mobutu Sese Seko in 1997, and a year later, in efforts to unseat his successor, Laurent Kabila, whom both countries originally supported but from whom they grew estranged. But in 1999, Uganda and Rwanda quarreled over strategy in the Democratic Republic of the Congo and began fighting each other. The two countries mended their differences in 2002. Uganda also signed a peace accord with the Congo in Sept. 2002 and finally withdrew its remaining troops from the country in May 2003.
In July 2005, parliament amended the constitution to eliminate term limits, thus allowing President Museveni another term in office. In August, a multi-party political system was reinstituted after a 19-year absence. In Feb. 2006, Museveni was re-elected with 59% of the vote.

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Kumi Konnect is a blog created by the Chinese Community United Methodist Church in Oakland, CA.

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